Anita Brookner, secular in everything she said and did, views The Book of Job dispassionately as a literary narrative ('God's Great Wager', 1980 TLS essay, reproduced in Soundings). God is a character among many; she brackets Him with the impulsive gods of the classical world whose caprices will be both praised and feared in several of her novels to come. But what begins as sardonic bafflement, determined incomprehension, becomes by the end of Brookner's essay an acknowledgement of the story's mysterious and sophisticated power - 'a key text for those in crisis'. Brookner's sympathies, as ever, remain absolutely human. God she dismisses as wilful, childish, rather boringly unpredictable. It is Job who emerges not as the tale's victim but as its true hero, Job alone who retains that essential Brooknerian prize: his own personal dignity.
The much-loved Backlisted podcast ( here ) returns with a 'lockdown' episode that includes a lot of Anita Brookner talk. Prompted by discussion about Hotel du Lac , never the most representative Brookner, the chat meanders pleasantly on to the potential for compiling an Anita Brookner 'Top Ten'. At a loose end myself, though this week at the chalkface entertaining the children of keyworkers, I considered the question myself. I'm sure there are similar such lists elsewhere on this blog - I forget, and I don't particularly want to consult them anyhow. Of course, Brookner - like Henry James, like Trollope, indeed like many prolific authors - passed through phases. Brookner's novels, I contend, fall into three, neatly divided by the decades she wrote in: the raw, vital 80s; the settled magisterial 90s; the bleak, experimental 2000s. A Brookner novel from the 80s seems very different from any of her final works - just as 'James I', 'James II' ...
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