The Brooknerian

For Christmases of the classic Brooknerian sort, one heads to Fraud (see here and here ) and A Family Romance ( here ). A later Brookner, The Rules of Engagement,  offers variations on the theme. ...her happy voice on the telephone, as she told me that she had been invited to the Fairlies on Christmas Day for lunch, or was it dinner? whatever that punitive meal was called... The narrator's own seasonal plans are at this point 'obstinately' shapeless, and later resolve into an organised walk with baffled Japanese students. In the narrator's, or Brookner's, hesitancy over what to call the Yuletide feast, one learns everything about her sense of exclusion - though here the narrator, unlike so many Brooknerians, is solidly English. In A Family Romance the celebratory meal is firmly 'lunch'. I'm not sure what I'd decide. The meanings, in England at least, of lunch, dinner, tea and supper are determined by class and slippery as eels. One plumps for one o...

Je redoute l'hiver, parce que c'est la saison du confort. Arthur Rimbaud,  Une Saison en Enfer Brookner, like Scott, had a well-stocked mind, and she had her favourite quotes, just as we Brooknerians have favourites of hers. Lines recur interestingly in the novels. This Rimbaud line ('I dread the winter, because it is the season of comfort') is invoked in both  A Misalliance  (Ch. 10) ...the temperature had noticeably dropped; perhaps the season had ended. The darkness that had filled her vision the night before had perhaps been the true darkness of night falling, rather than the fading vision brought about by her headache. ' Je redoute l'hiver, parce que c'est la saison du confort,' thought Blanche... and  The Rules of Engagement  (Ch. 16): Je redoute l'hiver, parce que c'est la saison du confort.  Rimbaud had said that, and, perhaps wisely, cut his winters short. But death, even when not entirely involuntary, was not the ideal solut...

The Rules of Engagement closes with a sequence   equivalent to the more celebrated conclusions to some of Brookner's earlier novels. Betsy, who has shadowed or haunted the narrator through the novel, and through life, is gravely ill. It's unsettling news: the 'seismic revelation' that nothing is secure. Betsy's decline is affectingly told. What other writer would or could have written of Betsy, as she recalls her adopted, adored family, who have abandoned her, 'This last was an exhalation of pure longing'? And it's blazingly hot, just like the final moments of Providence : Brookner is never afraid to use the weather to ramp up the tension. But in The Rules of Engagement she pulls the rug from under us. We fully expect the novel to end with Betsy's death, and so it does, but it occurs offstage. The final, brief chapter unexpectedly moves forward in time, giving Brookner further opportunities to turn the screw. (There's even a motorcycle accident...

I last saw [Anita Brookner] in the summer of 2010, when the publisher Carmen Callil brought her to lunch. She was frailer, and needed a stick. I had made potted crab, to which she said she was allergic, to my embarrassment (should I have known?). Instead she took a little cheese, some green salad and a roast tomato; she declined the beetroot. Julian Barnes's  Guardian  obituary tribute, March 2016 Should he have known?* Well, perhaps he had some residual memory of  The Rules of Engagement : 'Are you brave enough to eat seafood?' I asked. 'I believe it's good here, although I've never liked it. I once had a bad experience with dressed crab.'** (Ch. 14) *(The issue wasn't one of religion; Brookner wasn't an observant Jew.) **I'm not really sure whether dressed is the same as potted. I've never eaten crab, let alone put it in a pot or given it a dress.

The character of Nigel, dignified and likeable at first, but given to psychobabble, gradually falls victim to a sort of novelistic passive aggression. The existence somewhere in his background of an analyst* is inferred by the narrator, indeed imagined in some detail, though never confirmed. For her part she's 'too proud, or too ashamed (they are the same thing) ever to have confided, to have confessed in any company' (ch. 14). Brookner herself was asked by at least one interviewer whether she'd undergone analysis. She hadn't. And she wasn't about to start. It would take too long. And she might doubt the intelligence of the interrogator. It's a breathtaking answer. But she was a devotee of Freud. Her novel Strangers has an epigraph by Freud, a rare honour in Brookner. One thinks of Herz too, in The Next Big Thing , talking to an uncomprehending GP of Freud's experience on the Acropolis, of having 'gone beyond the father' (ch. 7). Or one ...

The Rules of Engagement is late Brookner, and there are moments of true neo-Jamesian opacity, even evasiveness. I shared some time ago on Twitter a massive 117-word sentence I found in the novel. And here's another passage, not quite on the same scale but still labyrinthine: One fears for the loss of one's innocence, even when that innocence is little more than ignorance. And also the blamelessness that blinds one to the superior sophistication of others and makes of that very sophistication a mystery which might reveal itself to have some value, even some merit, a capacity which one had been denied but which it might have been in one's interest to have acquired. (Ch. 12)

Whether the constant evasiveness and jokiness were a particularly English feature I could not decide, but I did miss the sort of overheard remark I had so relished in Paris, the willingness to discuss first principles and to invest passion in one's own arguments. The Rules of Engagement , ch. 10 This is a theme of Brookner's: the shallow jokiness of the English. Not that it works too well here: the narrator of The Rules of Engagement is, after all, English herself, however much she might feel like an exile. Brookner's protagonists can be divided into those who are (if such a thing were possible) fully English, and those whose identity is more complex. Brookner's was complex, and she was persuasive when she said (in interview with John Haffenden in the mid-1980s): I've never been at home here... People say I'm so serious and depressing, but it seems to me that the English are  never  serious - they are flippant, complacent, ineffable, but never serious ...

If I were to live the life of an exile I could do so much more comfortably by remaining where I was, surrounded by familiar possessions, my position unambiguous. The Rules of Engagement , ch. 9 Brookner's novels, as well as falling into phases (I propose the 1980s, the 1990s and the 2000s as reasonably distinct periods: not quite James I, James II and the Old Pretender but just a little along those lines), can be grouped thematically into pairs and groups. The reader who might baulk at the notion of a well-heeled Englishwoman feeling like an exile in the heart of London should read Brookner's previous novel The Next Big Thing about a real exile. The two novels are in communication with one another: it's a kind of auto-intertextuality.

The word is used three times in The Rules of Engagement . It might pass without notice were it not for the following, from some years later. In The Rules of Engagement 'blithe' describes the innocent, romantic Betsy. Here, in Brookner's  2009  Telegraph  interview  the word takes on more equivocal associations: In  Strangers  it is the tentative, introspective Sturgis who is confronted with the impulsive, carefree and monstrously self-obsessed Vicky Gardner, whose only interest in him is in what he can provide for her.  The person who thinks seriously about life, Brookner's books suggest, who proceeds cautiously and conscientiously, will be punished for their virtue, end up alone and dissatisfied, while the person who takes a wholly unreflecting and rather selfish view of life pays no price for it.  'But haven't you noticed that?'  She gives an amused smile. 'Think of Tony Blair. Unrealistic. Selfish. Happy as a clam!'  Didn't Pla...

I should be re-admitted if I exhibited all those marls of benign normality - holidays, dinner parties - that are the province of the maintained and protected... The Rules of Engagement , ch. 8 I've checked that sentence in both the printed first edition and the electronic version. Both show 'marls'. Surely 'marks' is meant? You don't really expect compositorial errors in a modern book, but it isn't the only example in Brookner. See an earlier post here .

'Normal': that dread and difficult word resonates through The Rules of Engagement . A quick search reveals thirty-nine uses. Many writers avoid it, or put it in quotes, or make fun of those who espouse its importance. Think of Jeanette Winterson: Why Be Happy When You Could Be Normal? But Elizabeth is one of Brookner's most debilitated protagonists. At her lowest point, grieving, she writes: I should have to invent a life that others would see as normal... (Ch. 8) Her lover Edmund is 'normal'. Not just of a better class, and more moneyed, but somehow superior in some essential and unquestionable way. In earlier novels Brookner might have railed against this state of affairs, this 'normality'. But we're in the late phase here. There's a real sense of defeat and acceptance.

You can come across the most shocking things in Brookner. A third of the way through  The Rules of Engagement the narrator's heavy but inoffensive husband dies: the experienced Brookner reader probably suspected Digby's time would soon be up. But the manner of his going is appalling. He is brought home by his secretary, having obviously suffered a stroke, though this isn't named. No medical attention has been sought, and none is enlisted by his wife, the narrator, who maintains a vigil over him through the few dark days and nights that follow. It's like something from a Victorian novel. Then he dies. These scenes are set, at a guess, in the 1970s, in an age perhaps less medicalised than today. But would you really not at the very least have called a doctor? The narrator doesn't, and there's no further comment on this. In Brookner we're beguiled into such acceptances. Why? Why? Is there a reason? Or is it just part of the weirdness of the Brookner world, the ...

I have come to believe that there can be no adequate preparation for the sadness that comes at the end, the sheer regret that one's life is finished, that one's failures remain indelible and one's successes illusory. The Rules of Engagement , ch. 5 These lines were quoted on the flyleaf of the UK first edition. They come amid what amounts to a Brooknerian manifesto of belief, taking in such familiar themes as the gods of antiquity; the notion of living a posthumous life; the pointlessness of living a virtuous life; the need to take chances and defy safety. We even get a line about playing Russian roulette with one's life, which echoes a practically identical comment in Brookner's  2002 Independent interview : I think you should play Russian roulette with your life, frankly [...] because there's so little time.

I knew that, in comparison with Edmund, I had few assets of my own. This was one factor that seriously divided us. Sometimes I felt poor when I was with him, and this was a genuine shadow on my happiness. The Rules of Engagement , ch. 4 She wonders, further, whether this aspect of the affair is apparent to him. Brookner, as author, might have similar concerns. It's easy to see all Brookner characters as well-heeled, comfortable, beyond money concerns. But there are subtleties, gradations, and Brookner is careful to trace them, urging the sympathetic reader to view the likes of Edmund as safely bourgeois and the narrator as faintly but certainly déclassée . In more than a few novels Brookner gives her protagonists real financial and property worries. Not that some critics would ever be persuaded her ostensible privilege, and that of her heroines and heroes, didn't disqualify her from their serious consideration.

For the sense of exile I had experienced in Paris had a maturity about it which I had begun to recognise at the time: perhaps adulthood is a sense of exile, or rather that in exile we are obliged to act as adults. The Rules of Engagement , ch. 3 Brookner's novels, especially the contiguous ones, are often in dialogue with one another. Exile, true exile, was the major theme of her previous, The Next Big Thing . Here, in The Rules of Engagement , she discusses a more figurative sort of exile. Elizabeth, the narrator, is profoundly alienated, but as often with Brooknerian disaffection it isn't easy to say exactly what's wrong with her or where her malaise has its origins. Indeed such questions might take up a whole book, and at the end we're scarcely any the wiser. A fine example of late-Brookner obliquity comes a little later in the chapter: I had achieved the kind of stasis that my situation demanded, and if I ever again wandered haplessly through uninhabited a...

It's easy at times to sympathise with Brookner's detractors, that small army of reviewers who delighted in reporting she'd written the same book for the umpteenth time with just a few punctuation changes. When we get to late Brookner the echoes of earlier works have become deafening. It could be seen as a service to the fans. We might take pleasure in the evocations of Paris, in the London place names, in a character who bears more than a passing resemblance to someone from an earlier favourite... But the process - Brookner's obsessive retreading and reworking and reimagining - also yields discoveries none of us would be without. Elizabeth in chapter 2 of The Rules of Engagement is 'excluded by some sort of biological misunderstanding'. It's the culmination of a passage that casts back as far as Frances Hinton and Look at Me , and yet manages to be new, and full of new hurt: ...I also knew, or came to know, that I was not the kind of woman who sent out th...

Que le jour recommence, et que le jour finisse / Sans que jamais Titus puisse voir B érénice… Racine, quoted in Brookner, The Rules of Engagement , ch. 1 The line is associated with dewy-eyed Betsy rather than with the harsher narrator. Yet it seems suitably Brooknerian. Behind every cynic lies a wounded romantic.

With the award of the Booker Prize [for The Old Devils ] and a knighthood in 1990, Sir Kingsley Amis was set up to become a grand old man of English letters, but his last years were not serene. He developed a 'late style' which was almost as syntactically intricate as Henry James's, but without the latter's compensatory poetic eloquence or the wit of his own earlier novels... [...] In an obituary of him I said that Kingsley Amis's vision was in its way as bleak as Samuel Beckett's, but cushioned and concealed by the conventions of the well-made novel. David Lodge, Lives in Writing (2014) Lodge adds a caveat to the last remark to the effect that he meant only Amis's later novels were as bleak as Beckett's. As for the bit about Amis's 'late style', Lodge disappointingly doesn't exemplify - in part I suspect because the observation is an impression rather than anything easily demonstrable. But Lodge's comments interest me as I...

Where was Anita Brookner during the Paris événements of May 1968? Evidently not in Paris, to judge from her review of Mavis Gallant's Paris Notebooks ( Observer , 10 January 1988). (Brookner was probably in Cambridge, working out her year as Slade Professor.) Brookner knew about revolutions - the French kind in particular - and was in no doubt that this was one. But was it, in Wordsworth's words, 'very heaven'? Probably not, but it makes for 'excellent reading'. And so too does the Brookner account, even if not firsthand, of that strange Parisian moment from fifty years ago: Certain scenes were so surreal that they seem to have been enacted from 'A Tale of Two Cities', such as the incident in Les Halles when truckdrivers, wading through crates of overturned cherries, fought with manifestants , then gave up and pressed the fruit to their mouths, chins running with juice, to be joined by the whores of the district: Dickens shading into Zola. Most ...